Manzil Text + Audio

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Arabic text

12 LINE quran

English translation

transliteration

Audio Recitation

Shaikh Mishary Alafasy

Qari Ayyub Essack

Mahir Al-Muaiqely

The Manzil comprises the following verses of the Quran:

Surah Al-Fatihah (chapter 1): verses 1 to 7

Surah Al-Bakarah (chapter 2): verses 1 to 5, 163, 255 to 257, and 284 to 286

Surah Al-Imran (chapter 3): verses 18, 26 and 27

Surah Al-A'araf (chapter 7): verses 54 to 56

Surah Al-Israa (chapter 17): verses 110 and 111

Surah Al-Muminoon (chapter 23): verses 115 to 118

Surah Al-Saaffaat (chapter 37): verses 1 to 11

Surah Al-Rehman (chapter 55): verses 33 to 40

Surah Al-Hashr (chapter 59): verses 21 to 24

Surah Al-Jinn (chapter 72): verses 1 to 4

Surah Al-Kaafiroon (chapter 109): verses 1 to 6

Surah Al-Ikhlas (chapter 112): verses 1 to 4

Surah Al-Falaq (chapter 113): verses 1 to 5

Surah Al-Naas (chapter 114): verses 1 to 6

The entire manzil is prescribed to be read one or three times in one sitting. This may be performed once or twice a day, in the latter case once in the morning and once in the evening

The ayaat (verses) of the Qur an compiled herein are generally known

as “Manzil”. The elders were particularly punctual in reciting this

“Manzil” from amongst other du`as and formulas for protection and

cure. It was customary to make special arrangements for children to

commit this “Manzil” to memory.

Undoubtedly the ayah of the Qur'an and those du`as that are

mentioned in the ahadith are more effective and beneficial than the

wearing of a ta'aweez. In the formula of these amaliyaat (reciting of

certain ayah and du`as for a particular purpose) preference must be

given to the Qur'an and ahadith. The noble leader of the Ambiya u,

Muhammad r, has taught us a du'a for every occasion of our dini

(religious) and dunyawi (worldly) needs, In the experience of the

Masha'ikh (the scholars) reciting of certain ayaat and du’as for

particular purposes has also been experienced to be successful.

The reading of the “Manzil” has been confirmed to be extremely

effective for protection against the evil influence of Jinn, Sihr

(witchcraft, sorcery etc.) and other evils. These ayaat of the Qur'an

have also been mentioned with a slight variation in the number of

ayaat, in the book “Al Qawlul Jameel”, wherein it has also been

mentioned that there are these thirty three ayah which ward off the

effects of Sihr (witch-craft), and that they are a protection against the

Shayatin (devils), thieves and harmful wild beasts.

Whenever anyone suggested the reading of these ayah to a victim,

they had to either indicate these verses in the respective books or write

them down, Therefore it was felt that it would simplify this task if these

ayah were printed separately.

It should be considered, and borne in mind that the effectiveness of

the recital of these ayaat and duas as a formula for specific purposes

depends on the sincerity and; undisturbed and earnest devotion of the

reader. The effectiveness of the response to duas is relative to the

determination of ones conviction and the depth of ones sincerity with

which duas are made. Allah's I names and His true and holy words

hold great barakah, (unseen, blessings benefits and advantages of

abundant value from Allah