رقية الأرق والنوم بهدوء وراحة

Al-Ruqyah: The legal ruqyah for the treatment of insomnia and sleep in peace, comfort and tranquility - without the Internet

There is no doubt that the Noble Qur’an is a cure and a cure for what a Muslim finds of psychological or physical illnesses. It is also a protection from what he fears ... as God Almighty said: We will send down from the Qur’an that which is healing and mercy for the believers. {Al-Israa: 82}, and the Almighty said: O people, a sermon has come to you from your Lord, a healing for what is in the breasts, guidance and mercy for the believers. {Yunus: 57}.

With regard to Surat Al-Baqarah, it expels demons and nullifies magic, God Almighty willing, and it is a reason for healing from the eye, especially the last two verses of it, and the entire Qur’an is a healing for bodies and minds, and many hadiths have been mentioned in its merit. And if you want more, refer to the Sunnah books, such as al-Targheeb and al-Tarheeb for al-Munthiri, and Explanation of the Sunnah by al-Baghawi and others.

This was authenticated on the authority of the Prophet, may God’s prayers and peace be upon him, as in Sahih Muslim and others. The Prophet, may God’s prayers and peace be upon him, said: Do not make your homes graves, because Satan is alienated from the house in which you recite Surat Al-Baqarah.

And he, peace and blessings be upon him, said: Read the Qur’an, for the Day of Resurrection will come as an intercessor for its companions. Read al-Zahrawin: The Cow and the family of Imran, for they will come on the Day of Resurrection as if they are clouds or ghosts, or as if they are two groups of birds from the Sawwaf, who are speaking on behalf of their companions. Read the cow, if he took it as a blessing and left it with grief, and the heroine magicians could not. narrated by Muslim.

In Sahih Ibn Hibban, al-Hakim and others, the Messenger of God, may God bless him and grant him peace, said: Every thing has a hump, and the hump of the Qur’an is Surat al-Baqarah. Corrected by Al-Hakim and improved by Al-Albani.

On the authority of Abu Masoud, may God be pleased with him, he said: The Prophet, may God’s prayers and peace be upon him, said: He who recites the two verses from the end of Surat al-Baqarah on the night of his paws. Narrated by Al-Bukhari.

The Messenger of God, may God’s prayers and peace be upon him, said: Whoever recites the verse of al-Kursi interrupts every written prayer that will not prevent him from entering Heaven unless he dies. Narrated by women and horses in the true small mosque.

On the authority of Nu'man bin Bashir on the authority of the Prophet, peace and blessings of God be upon him, he said: God wrote a book two thousand years before He created the heavens and the earth. Al-Tirmidhi narrated and authenticated by Al-Albani in Sahih Al-Jami Al-Sagheer.

Al-Manawi said in Abundance of Power: Taking it means persevering in reciting it and working with it as a blessing, i.e. increase and growth.

And the reader said: Taking it means reciting it regularly, contemplating its meanings, and working with what it contains a blessing, that is, a great benefit.

As for the hadith: God Almighty did not disappoint a slave who rose in the middle of the night and opened Surat Al-Baqarah and Al-Imran. It was weak by Al-Albani in Weak Al-Jami`.

Abu Dharr did not include in his virtues on the authority of Saeed bin Abi Hilal, who said: It was reported to me that there is no slave who recites the cow and the family of Imran in a rak'ah before he prostrates and then asks God for something that he does not give.

This report was mentioned by al-Suyuti in al-Durr al-Manthur, but his chain of transmission was not mentioned, and Sa’id ibn Abi Hilal, the followers of the followers, are weak because of ignorance of those who narrated it.

God knows.