Fasting nullifiers

The invalidators of fasting is an application in which you will find the time of the Eid prayer by the hour

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The invalidators of fasting or: invalidators of fasting, and the invalid and invalid in worship in one sense, against the correct. What invalidates the fast, meaning: what makes the fast invalid, and if the fast is invalidated on a day in the month of Ramadan, especially for those who do not have a license to break the fast; obligated after the invalidity of his fast; Abstaining for the rest of the day due to the sanctity of time, and making up for it after that. As for the excused one for whom it is permissible to break the fast, such as the sick person; He does not need to hold. It is forbidden to deliberately continue to abstain with the intention of fasting on the one who is forbidden to fast, as in the fasting of a menstruating woman.

Fasting nullifiers

The invalidators of fasting (i.e. that break the fast) are:

What deliberately reached the hollow

elicitation

intercourse

landing

Menstruation, childbirth, and childbirth

Madness, fainting and drunkenness

apostasy

Hold on to the sanctity of time

Withholding due to the sanctity of time is the continuation of fasting after its invalidity, and the reason for this is observing the sanctity of time during the day in Ramadan in particular. His prayer does not continue in it, rather he exits from it if possible, and whoever invalidates his fast by what invalidates the fast; Fasting is not considered in Sharia law. Because the invalidity of fasting, i.e., its corruption, means leaving worship and not taking into consideration fasting, which is either during the day in Ramadan or at other times, if it is not during the day in Ramadan; He does not have to continue with an invalid fast, whether his fast is voluntary or obligatory, such as making up the fast. Because if he does that, he tires himself in disobedience to God, and his fast is invalidated during the day in Ramadan in particular. Either he is one of those whom God has permitted to break the fast during the day of fasting, such as the sick, the traveler, and the menstruating woman, so he does not have to abstain for the rest of the day; Because God has permitted him to break the fast during the day in Ramadan, but it is better for him to hide from people’s eyes. lest he fall into suspicion, just as the one who hastened to people does not make an excuse, or he is one who has no excuse for breaking the fast, then he must abstain for the rest of the day in observance of the sanctity of the day in Ramadan; Because God enjoined fasting on him, and there is no excuse for him to break the fast, but when he broke his fast without an excuse, he had to make up that day, and he only had to abstain for the rest of the day due to the sanctity of time; Because breaking the fast during the day in Ramadan without an excuse is considered a sin, and continuing to break the fast for the rest of the day is considered a continuation of the sin.

Ruling on emission of madhiy and semen from the fasting person

Ruling on protesting for the fasting person

Ruling on a woman fasting if blood comes out of her before sunset

If the postpartum woman becomes pure, then the blood returns to her while she is fasting

Ruling on fasting one who uses nasal drops and finds its taste in his throat

Ruling on eating and drinking during the dawn call to prayer in Ramadan

Ruling on fasting if he ejaculates without penetration

The effects of impurity on Ramadan fasting

Ruling on ejaculating during the day in Ramadan

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