كتاب العزلة والانفراد -بدون نت

The Book of Solitude and Isolation by Ibn Abi Al-Dunya 📖

For Abu Bakr bin Abdullah bin Muhammad bin Obaid bin Sufyan bin Qais Al-Baghdadi, who is known as Ibn Abi Al-Dunya

Enjoy reading the book of isolation and solitude by Ibn Abi Al-Dunya with the best application for books and stories and without the Internet and many other advantages

Isolation has existed since the era of the Messengers, but the apostles and the prophets themselves, when they saw their people’s denial of them, their continuation of their disbelief, and their failure to submit to the obedience of their Lord, they separated from them and what they worship besides God the Mighty and Sublime. The Almighty said: “When they disobeyed them, and what they worship without God, and we gave him a crockery, and Jacob, and they did not make us a prophet,” (Maryam: 49), and they came from the news of them And about marriage and offspring.

Remnants of isolation remained in Islamic law, and texts and effects came with it, and texts and effects came against it as well, so it was that two parties from the people of knowledge disputed them, between it is desirable for her to mix, and between it is desirable for her to mix with isolation, and the matter must be controlled, otherwise it goes beyond the limits of the law Some righteous people, despair of not being able to change, may push them to retire from the people of falsehood, even if they are from his relatives, and if he can change the reality of those around him and guide them, but with some effort and fatigue.

Author:

Al-Hafiz Abu Bakr, Abdullah bin Muhammad bin Obaid bin Sufyan bin Qais Al-Baghdadi Al-Qurashi, their master from the loyalists of Banu Umayyah (208 AH - 281 AH), nicknamed Ibn Abi Al-Dunya (his title overshadowed his name until he became famous); Al-Hafiz Abu Bakr was born in the city of Baghdad, at the beginning of the third century AH in the year two hundred and eight (208 AH). He is an Arab historian and writer, the author of Al-Mu'tadid Al-Abbasid and his son Al-Muktafi Allah.

Al-Hafiz Ibn Katheer - may God have mercy on him - said about him at the beginning and the end: “He is well-known for his many beneficial, popular, and well-known compilations, and he was truthful, memorized, and chivalrous.”

❇️ Some reviews of Ibn Abi Al-Dunya’s book “The Solitude and Isolation” ❇️

▪️Source of reviews: www.goodreads.com/ar/book/show/17313877▪️

- The book urges solitude in its right places and appropriate times, such as solitude in order to seek knowledge for the safety of the heart from temptation and the increase of wisdom and knowledge.. Wisdom is ten parts, nine of which are in silence and the tenth is in the solitude of people.. A man said to Sufyan al-Thawri: Advise me. “Whoever wants to increase his knowledge and magnify his forbearance, let him sit in a council other than his clan.”

jory Abdullah

- The righteous used to communicate with each other in three ways: the imprisonment of the tongue, frequent repentance, and solitude... solitude and loneliness.. Ibn Abi al-Dunya.

Victory Fadl

It helped me a lot to accept and bear solitude

яε∂αк Ďσ

- A book that calls for contemplation of solitude and solitude and addresses oneself in taking them for moments when the noise of life rises. In it, the compiler included hadiths, sayings, poems and wisdom that call for people to quit and singly to worship, but in it all the hadiths are between the correct, the good and the weak.

Sumayyah

- Differentiates between innovated isolation and legality... tender meanings... despite its many weak hadiths and false narrations

Arman Kielany

❇️ Some quotes from Ibn Abi Al-Dunya’s book “The Solitude and Isolation” ❇️

- Umar bin Al-Khattab, may God be pleased with him, said: Take your share of solitude.

- Umar bin Al-Khattab, may God be pleased with him, said: Solitude is a relief from bad mixtures.

- Dawood Al-Ta'i said: Be beast of people as you are beast of beasts.

And David used to say: Certainty is sufficient asceticism, and knowledge is sufficient worship, and worship is sufficient as preoccupation.

Sufyan Ath-Thawri said: There is nothing better for a person than a hole that he enters.

- Talha bin Ubaidullah said: The least shame for a person is to sit in his house.

Abu al-Darda’ said: Yes, a Muslim’s hermitage is his house.

Makhoul said: If the merit is in congregation, then safety is in solitude.

- Al-Fudayl said: Whoever feels detached from loneliness and finds comfort with people, he will not be free of hypocrisy.

- Nasr bin Yahya bin Abi Katheer said: Whoever mixes with people is their home, and whoever lives with them will follow them.

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