"Message on the Road

O reader of this book of mine, if you want to stand with clear evidence, that the approach that I was able to pave for my thought, stemmed from the core of the hidden approaches that our fathers and predecessors taught us the ways, and that all my effort in it, was a struggle that was on my part to reveal its paths and paths, and then remove the dust that Blurring its features, then gathering together the dispersed or dispersed styles, relying on the connotations of the Arabic tongue, because all of that is hidden under the words of this Arabic tongue, and embedded in the systems of this Arabic tongue, and this is almost an axiom when considering the affairs of each language and its heritage. He who does not have the ability to comprehend these connotations and to explore their secrets is absolutely incapable of creating a literary method for studying the legacy of this language, in any branch of this legacy, unless it is all swagger, arrogance, vanity, vanity, and conceit, as is the case in our literary life. This is corrupt.

This is the essence of my talk about my approach to “Tasting Speech,” all of it in poetry and prose, news that is narrated, and knowledge that is written or extracted, because all of that is an expression of what the souls are filled with, and the minds are pulsing with. In the structure of every speech and in its words, there must be an apparent trace or a hidden mark of the soul of its speaker and the hidden emotions, inclinations, and whims that it contains, whether good and evil, or truthfulness and lies.