Keemiya-e Saadat کیمیائے سعادت

Alchemy of Happiness is Imam Ghazali's living book "Alchemy of Happiness".

Imam al-Ghazali's major work is Aksir Hidayat, which was written in Arabic but later translated into Persian by himself as "Alchemy of Happiness". Kimiya Saadat Ghazali's Arabic work "Ahiyya Uloom al-Din" is translated and summarized in Persian language. The subject of this great book is ethics and this book consists of four titles and four articles as follows.

Titles

Self recognition

Recognition of Allah

Recognition of the world

Recognition of the hereafter

Members

Worship

Matters

Lethal (Destructive Substances)

Manjat (saving items)

Importance

The subject of this book is ethics and it is based on religion. Ghazali explains difficult things in small sentences with great ease. For the purpose of justification, the word has been embellished with Quranic verses and hadith of the Prophet. The last verbs of some phrases are hyzaf, bodh, shad, gusht, etc., which creates beauty in the speech, sometimes it is also interpreted to clarify the philosophical writings, but unnecessary things are not included in the description. Let them come.

Kīmīyā-yi Sa'ādat (Persian: كیمیای ساداد English: The Alchemy of Happiness/Contentment) is a book written by Abū Ḥāmid Muḥammad ibn Muḥammad al-Ghazālī, a Persian theologian, philosopher, and prolific Muslim author, often regarded as one of the greatest systematic thinkers and mystics of Islam, in Persian.[1] The Kimiya-yi Sa'ādat was written towards the end of his life shortly before 499 AH/1105 AD.[2] During the time before it was written, the Muslim world was considered to be in a state of political, as well as intellectual unrest. Al-Ghazālī, noted that there were constant disputes about the role of philosophy and scholastic theology, and that Sufis became chastised for their neglect of the ritual obligations of Islam.[3] Upon the release of this book, the Kimiya-yi sa'ādat allowed al-Ghazali to considerably cut the tensions between the scholars and mystics.[3] Kimiya-yi sa'ādat emphasized the importance of observing the ritual requirements of Islam, the actions that would lead to salvation, and avoidance of sin. The factor that set the Kimiya-yi sa'ādat apart from other theological works at the time was its mystical emphasis on self-discipline and asceticism.[3]

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